Free from desire, you realize the mystery
Caught in desire, you see only the manifestations.
The Temporal and the Eternal
Okay, I think I get it. The opening poem (or chapter) of the Tao Te Ching is telling me that there are two worlds: the temporal, where words (names), “manifestations,” and “desire” exist; and the “eternal” where the “nameless,” the “mystery,” and serenity (free from “desire”) inhabit.
Just when I think I have nailed it, the Tao then tells me that the eternal and the temporal come from the same “Darkness,” or, better still, “Darkness within darkness.” Continue reading