Archive for the ‘Personal Growth’ Category

Imagine, for a moment, that you are overhearing a male neurotic narrator talking about his steamroller overconfidence. You are the listener and observer. Feel free at any time to interrupt him, to offer him advice, or, if you are willing, to identify with him. Be patient with him; he does manage to offer himself some gentle alternatives.

When I am overconfident and manically attached to an idea, a process, a value, or an opinion, I often don’t expend any time on allowing myself to settle back and let the world in. I am on a mission. I know what I’m about. I am convinced that a mere stream of ideas will purge the demons, settle the dust of my confusion. Read more »

I grew up in a religion that preached “poverty of spirit.” It was a high-church Christian religion with lots of rituals, pomp, icons, and incense. As a child and an adolescent, I was told that poverty existed on a higher, more spiritual plain than wealth because, if I were poor, I would not be distracted by the material world.

I was taught, in no uncertain terms, that just as it would be impossible for a camel to thread its way through the eye of a needle, that it would be a cold day in hell before a wealthy person would ever enjoy eternal bliss. From that small kernel of a moral presumption, I learned to be suspicious of wealth and to pursue “higher,” more spiritual goals. I saw no contradiction between the poverty message and the comfortable, sometimes extravagant lives of the male messengers. Read more »

I thought about love once
And then decided to
See a movie instead.

I thought about love again
Just yesterday as the
Inflated clouds dragged
Themselves through
The brush of blue sky
Sealing into paper-
Wrapping silence
One eager plane with its
Tired cargo of travelers.

And today, well,
I cannot tell a lie.
I’m thinking about love
In the middle of dinner
Following the odor of
Curry and brown rice,
And steam that rises
From my cold,
Uneventful plate.

I grew up in a religion in which confession was a weekly ritual. As I child, I remember standing in line outside the confessional waiting anxiously for my turn to go into a dark private room and begin with the words, “bless me father, for I have sinned.” Then I would recite my litany of sins, both venial (minor-league stuff) and mortal (big time, major-league material that could land you in Hell for all eternity).

For an eight-year-old, mortal sins were deliciously angst-ridden. I remember agonizing over these epic sins that went beyond the vague, clumsy and occasional “impure thoughts” into the realm of a touch or two, or those times when I would just linger in the corridors of fantasy (I was the youngest of four boys and the inevitable “girly” magazines would end up under somebody’s mattress).

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Before I started to write an essay on surrender, I went to my twitter page and tried to send another one of my many “What are you doing” twitter messages. Up popped a mysteriously serious black-and-white message, “HTTP Server Error 503.” I was back in Kafka land, the world of high-tech jargon, a cosmos that leaves old-timers like me speechless and cantankerous.

By doing some google research, I found out that my provider (whatever that means) is allegedly “working on the problem,” but that I should expect a delay. Given the fact that I have no clue about providers, I was forced to surrender to the land of technological obscurity (And, by the way, I’m from New England: I’m a guy who doesn’t like to be “beholdin’,” especially to some invisible “provider”).

After experiencing this mixed curse of temporary high-tech impotence, I felt gently nudged to start writing my essay for a twitter-friend in Vancouver. So here I am, my initial procrastination morphing into foxhole surrender.

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As the recession hit America this past year and the unemployment rates continue to hover around 10%, older Americans are becoming increasingly paranoid about the threat of being let go or bought out by their employers—for the sake of raising the bar, let’s just call it the Willy Loman syndrome

Older full-time employees are often a high needs group in spite of the experience they bring to a workplace. Our salaries are often at the prime-rib level, our equity loans more numerous to pay for children’s colleges, our medical needs more extensive and expensive than they were when we were in our twenties.

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Because I was well into my adulthood before I began to figure out who I am, it is difficult for me to see where the desire to know about myself  could ever be a bad thing. The self-knowledge journey continues and, I hope, will be with me for the rest of my life.

On the other hand, there are those who would probably stereotype  me as an  effete, self-indulgent dilettante wandering around the ring of shamans and spiritual teachers, decadently immersed in questions rather than answers.

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In the recent controversy over Health Insurance, it occurred to me that I remain an incorrigible  Jekyll-and-Hyde  when it comes to public services. On the one hand, I want my roads to be fixed, my DMV to have short lines, my Social Security Office to answer its phone. On the other hand, I complain every time  an interstate highway toll is increased or when my real estate taxes go up.

In the same way, now that I’m on Medicare, I want to be assured that my doctors (for the most part, specialists required for old birds like me) will give me the same care I had when my private insurance was my primary insurance. As one of the lucky ones who got under the wire because of my age, being born at the right time, and choosing the right career, my drug copays are chump change in contrast to what I would have had to pay out of my pocket—$7,000-a-year—if I didn’t have my private insurance drug plan. Medicare Plan D? No thank you.

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Sociologists have given us pretty accurate stats about the majority of us marrying or having intimate relationships, endogamously—that is, inside of our class, race, religion, and/or economic status. Exogamy is the exception, not the rule. Even if we know someone from another culture in the workplace, most of us still go home to our homogeneous and segregated communities.

The notion of marrying or living inside one’s own heritage and culture was constantly reinforced when I was growing up in the 1950s, an era that was in denial about how deep the racial and ethnic divides actually were.

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Over the many years that I have been in alcohol recovery, I still remain grateful that alcohol rehabs were available when I first chose to stop drinking. During the first year of my sobriety, I continued to go to an out-patient counselor whose professional experience proved to be invaluable.

However, around the last month of my first year as an out-patient, I began to sense a need for closure. My counselor also seemed to have run out of material, and I had sensed that his usefulness was beginning to become more frayed. It wasn’t that he had suddenly become an incompetent counselor; it was just that recovery issues for him were limited to the more immediate, day-to-day behaviors and relationships during that first year. He was not trained to deal with deeper, more chronic psychological/psychiatric issues.

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